All Nations

A Witness Unto All Nations

And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. (Matthew 24:14)

There are about 200 nations in the world today, and there are Christians in every nation. But in Matthew 24:14 Jesus was not talking about today’s political entities, nor was he talking about the kingdoms of his day, most of which no longer exist.

The Greek word for nations in this verse is ethnesin, derived from ethne, which is the root of the English word “ethnic.” This word means more than simply “nations” in the political sense. It refers to ethnic and cultural groups – groups of people who share a distinct ethnicity, language, and/or culture. Anthropologists call these groups “people groups.”

Anthropologists estimate there are 11,000 distinct people groups in the world today. If we define a people group as “reached with the gospel” if only 2% or more of its individuals have heard the gospel message, missionaries estimate that 6,000 different people groups are still unreached.

We don’t know exactly how closely the ethne groups that Jesus spoke of match the people groups defined by modern anthropology. But in light of Matthew 24:14, the fact that the end of the age has not yet come seems to suggest that not every ethne has been reached with the gospel message yet.

No one knows when Jesus will return, but according to Matthew 24:14, he will not return until every ethne – every people group – has been reached with the gospel message. This is not surprising when we consider the character of God, who takes no pleasure in the death of the wicked (Ezekiel 18:23) but “wants everyone to be saved and to understand the truth.” (1 Timothy 2:4). For the sake of those who have not yet heard the gospel, God is holding back the coming wrath for a little while so they will have a chance to hear the gospel and repent before it is too late.

The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. (2 Peter 3:9)

It has always been God’s plan to reach every people group in the world with the gospel message, and bring people of every ethnicity, nationality, language, and culture into his Kingdom. This is such an essential part of God’s plan of salvation that the end of the age will not come until every people group has been reached (Matthew 24:14).

After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. And they were shouting with a great roar, “Salvation comes from our God who sits on the throne and from the Lamb!” (Revelation 7:9-10)

The Great Commission

Jesus commands us to reach every people group in The Great Commission:

Therefore, go and make disciples of all the nations (ethne) baptizing them in the name of the Father and the Son and the Holy Spirit. (Matthew 28:19)

Why does God want us to reach “all nations” with the gospel message? Because God’s plan for salvation extends to all people of the earth. The sacrifice of Jesus Christ paid the price for all sins of all people for all time, thus tearing down the division between Jew and Gentile. In Christ, all believers form one new humanity, in which all ethnic, class, and gender divisions are eradicated.

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. (1 John 2:2)

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. (Galatians 3:28)

This is very unusual for a religious faith. Most religions are proudly rooted in a specific culture – for example, Hinduism is deeply rooted in India and Shintoism in Japan. As a result, these mono-cultural religions rarely gain any ground outside of their native culture. But Christianity is a truly global faith not tied down to any one specific culture or country. There are Christians in the big cities of China who worship quite differently than Christians in a rural African village. Nevertheless, both are Christians by faith in Jesus Christ, both are on equal footing before the Lord, and both will be our brothers and sisters for eternity in the Kingdom of God. Through obedience to the lordship of Jesus Christ, disciples in all parts of the world are carrying out Christ’s redemptive work in the world today.

It has always been God’s plan to redeem not just some cultures but ALL cultures into his Kingdom for his glory. Our Heavenly Father is the God of diversity – proof of this is clearly manifested in the vast diversity of his Creation!

Satan’s Policy of Containment

Each culture in the world faces its own unique challenges for evangelism. We are engaged in a spiritual war, but Christ has already guaranteed us the victory. Regardless of the circumstances, when Christians led by the Holy Spirit step out in faith to do the work Christ has called them to do, there is nothing that can stop them. History attests to the fact that even the worst persecution of Christianity ultimately results in the message spreading further and faster. Satan knows that he is not powerful enough to stop the gospel message from spreading. He can’t stop it from spreading, but he can at least distract us from moving it into new territory.

As long as the gospel message stays within areas already saturated with Christianity, the unreached nations will remain unreached, and the end of the age will not come. Satan knows that once every people group has been reached with the gospel, this present evil age will come to an end, and he will be annihilated at the final judgement. He is fighting this tooth and nail.

I’m certainly not suggesting that it is wrong to share the gospel message with people from our own culture, in our own local communities, in our own people groups. After all, if you don’t reach the people God has placed in your life, who will?

Jesus commands us to preach the gospel to “all nations,” and that includes our own nation. Evangelism must begin wherever we are currently planted. It must begin there, but it must not end there.

Churches should act counter-culturally and cross-culturally to intentionally reach unreached people groups with the gospel message. There are a myriad of ways to go about doing this. But the first step is to recognize that it needs to be done.

What can we do to reach those who have never heard of Christ?

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HUDSON

A little video I shot on my Sony EX1 while sailing the Hudson River at sunset.

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Whosoever

The Bible says “whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13) and “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Whosoever means whoever. It means anyone. It means everybody.

Jesus died for the sins of all people, over 7 billion people on the planet, and everyone who has ever and will ever live, past, present, and future. The Bible clearly states:

He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:2)

Jesus loves all people of the world and is actively drawing all people to himself (John 12:32) in accordance with God’s desire that all people of the world repent of their sins and be saved (1 Timothy 2:4, 2 Peter 3:9, Ezekiel 18:32, 33:11).

In light of this, who am I to put limits on “whosoever”? Who am I to put limits on the people who Jesus can and cannot save? Why am I so tempted to think “whosoever… except that guy”?

I think we often put limits on “whosoever” when we share the gospel message with others, or rather, when we choose who we will and will not share the gospel with. I know I am guilty of this. I easily share my faith with people who actively express an interest in it. But it is more difficult to step out in faith to share the gospel with someone who may or may not be interested. But how do we know?

Too often, we  judge people based simply on their appearance, race, socioeconomic status, or cultural background. It is human nature to put people into categories. We look at someone who is like us and we think “I can share the gospel with them, they seem like they would be interested,” but then we look at someone who is different from us and we think, “Don’t bother, I know their type, and there’s no way they would be interested in Jesus.”

But the Bible says “whosoever.”

In the Great Commission (Matthew 28:18-20) Jesus commands his disciples to preach the gospel to “all nations.” We are called to preach to all people, regardless of their background and regardless of what we think of them. We cannot judge whether someone is “worthy” to hear the gospel based on our personal opinion of them – every person in the world is worthy and needs to hear the gospel message, because every person in the world is someone who Jesus Christ loved enough to died for, someone who God desires to reconcile to Himself.

Consider Saul, who dragged Christians from their homes and approved of their execution. He was a persecutor of Christians and a man Christians feared.

He was literally the last person in the world you would want to talk to about Jesus.

And yet, of all the people in the world who God could have chosen, God used Saul (re-named “Paul”) to write a large part of the New Testament. This is radical forgiveness. There is not a single person in the world who is too evil or too deep in sin that they cannot be reached, be redeemed, be forgiven, be reconciled to God, and experience lifechange through an encounter with Jesus Christ.

But as Romans 10:14 says: “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”

1 Samuel 16:7 says “man looketh on the outward appearance, but the LORD looketh on the heart.” We simply cannot, by looking at a person’s appearance, know anything about the condition of their heart. Too often, the people we assume would be interested in hearing the gospel are not at all interested, while the people we assume wouldn’t be interested are actually dying to know! We simply cannot know the heart of another person, nor can we know the plans God has for that person. We need to stop pretending we know in advance how people will respond to the gospel. The reality is that God knows, but we don’t know.

Instead of only sharing the gospel message with people who are like us, we need to step out in faith to also reach those who are different – even radically different – from us. Jesus Christ died for the sins of the world, making the same forgiveness available to all people, and therefore placing all believers on equal footing before God regardless of their personal history or background. So we cannot allow barriers of race, class, nationality, or culture to hinder the Great Commission. Paul said: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).

We also must be careful not to expect the people we share our faith with to adopt our cultural norms. Rather, we must adopt their cultural norms so we can be a more effective witness. Consider these words of Paul in 1 Corinthians 9:20-23:

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you.

Questions I ask myself:

  • Why do I act like some people aren’t worth sharing my faith with, when the Bible says “whosoever”?
  • Why do I expect the people I share my faith with to adopt my own cultural norms, when Paul said, “to the Jew I become a Jew”?
  • Why do I assume the people God places in my life don’t want to hear about my faith, when God has already examined their hearts and placed them in my life for a reason? Do I know better than God the condition of their hearts?
  • Why am I so quick to judge people based on their appearance? Why do I think, “I know their type, they wouldn’t be interested in Jesus”? Isn’t this assumption really nothing more than an excuse to not share the gospel?
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The Command to Go

orange-nyc

Matthew 28:18-20: And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

We often think that the Great Commission is only for missionaries, or people with the right training, or people more educated than us, or really anyone other than ourselves. But the fact is that Jesus commands every disciple to go. In Matthew 10, Jesus sent out his disciples “as sheep among wolves,” commanding them not to bring anything on the journey, not even a walking stick, because God provides for those who go.

Noah obeyed when God called him to build the ark, and God saved him and his family. Abraham left everything to go where God called him, and God made him the father of many nations. The young boy David stepped out in faith against the giant Goliath with nothing but a few stones, and God provided him with a great victory. The Apostles left everything to follow Christ, and God worked miracles through them. The Bible is filled with examples of great believers who went when God called them to go. But for each person who went, there were also many who did not go.

The rich young ruler in Mark 10 did not go when Jesus called him to sell his possessions and give to the poor. He counted the cost of being a disciple, and concluded that the cost was too high. He was a wealthy and educated man, a man of authority, who had knowledge of the scriptures and knew the commandments of God. I wonder who this young man could have become if he had obeyed what Jesus was calling him to do. Perhaps he would have become the next Paul or the next Peter. Instead, he walked away from Christ in order to cling to his possessions, which have long since decayed into dust. He could have become a great leader in the early church. Instead, we don’t even know his name.

Jesus is calling us to go, and through the Holy Spirit he works in our hearts to lead us and guide us to carry out the Great Commission in our lives. But like the rich young ruler, we are often too caught up in the things of this world to hear the call of Jesus in our lives. Or, sometimes we know that Jesus is calling us to minister to that person, or to help this person in need, or repent of a certain sin, or give up a certain possession. But instead of doing these things, we choose to just go about our own business and ignore the call of Christ.

But the truth of the matter is this: When Jesus commands us to go, going is not optional.

150,000 people die every day, and the vast majority of them go to the grave having never known Jesus Christ. Some of them have never even heard his name. Many of these people are the outcasts of society – the poor, the homeless, the orphan, the widow. These are people who Jesus cares deeply about, who he died for, and who he is calling his church to minister to. Yet many of these people die without ever knowing the love of Christ. Many are people in our own communities who could have easily been reached, but we didn’t go.

Why not?

The sad reality is that often, we don’t want to go. We don’t want to preach the gospel, feed the hungry, shelter the homeless, or visit those in prison, even though Jesus said in Matthew 25 that whatever we do unto the least of these, we do unto him. Yet we act like it takes too much of our time. We would rather live life our way, make money to spend on ourselves, and pursue the American dream. All the while, we believe we are following Jesus, but we are really acting more like the rich young ruler who walked away from Christ.

What can we do to become more obedient to Christ’s command to “go”?

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Within the Hour

Luke 24:13-33a That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. As they walked along they were talking about everything that had happened. As they talked and discussed these things, Jesus himself suddenly came and began walking with them. But God kept them from recognizing him.

He asked them, “What are you discussing so intently as you walk along?”

They stopped short, sadness written across their faces. Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.”

“What things?” Jesus asked.

“The things that happened to Jesus, the man from Nazareth,” they said. “He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.

“Then some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. They said his body was missing, and they had seen angels who told them Jesus is alive! Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.”

Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

By this time they were nearing Emmaus and the end of their journey. Jesus acted as if he were going on, but they begged him, “Stay the night with us, since it is getting late.” So he went home with them. As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them.Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!

They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” And within the hour they were on their way back to Jerusalem.

The journey to Emmaus in Luke 24 is one of my favorite stories in the gospels. It’s a part of the Easter story that is often overlooked. On the same day that the women discovered the empty tomb, two other disciples of Jesus (one named Cleopas, the text does not tell us the name of the other) were walking seven miles from Jerusalem to Emmaus. This journey that would have taken them at least 2-3 hours without stopping.

On the road to Emmaus, Jesus appeared and began walking alongside them, but “God kept them from recognizing him.” They talked about everything that had happened in the last 3 days, from the crucifixion of Jesus to the women’s discovery of the empty tomb. These two disciples had not yet seen the risen Lord, and were probably extremely skeptical about the women’s report. Then Jesus “took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.”

What an awesome Bible study that must have been. Yet still the disciples did not recognize that this was Jesus. When they finally arrived in Emmaus, it was getting late, and they invited him to stay the night with them. As they sat down to eat, Jesus took the bread, blessed it, and gave it to them.

Suddenly their eyes were opened and they recognized that it was Jesus. In that moment he disappeared.

I have always loved the mystery that surrounds this text. But this Sunday our Senior Pastor preached on it from a perspective I hadn’t heard before (see above video). I had always acted as if the story ends in verse 31 when Jesus disappears. But in reality, this was only the beginning. The text goes on to say that “within the hour they were on their way back to Jerusalem.”

Although I have read this chapter many times, I never took the time to consider what that really means. The disciples had just walked for seven miles. They must have been exhausted. Add to that the fact that it was already getting late when they first arrived at Emmaus – by now it was probably night.

By human reasoning, it makes no sense that the disciples would walk for seven miles all the way back to Jerusalem at night after walking all day to get to Emmaus. It was not only exhausting, but dangerous to travel at night. Yet their hearts burned within them when Jesus explained to them the scriptures. When they realized that Jesus was alive, their passion and excitement was too great to contain. There was no way they could sleep that night. They had to immediately go to Jerusalem and tell the other disciples the news: Jesus Christ has risen from the dead.

God’s timing is perfect, even when it doesn’t make sense by human reasoning. The two disciples walked all night, and arrived in Jerusalem in time to witness the ascension of Jesus Christ into heaven (verse 51). Not only that, but Jesus “opened their minds to understand the Scriptures” (verse 45).

Imagine if these disciples had stayed in Emmaus to rest. If they had delayed their journey to Jerusalem, they may have missed one of the greatest moments in the history of the world.

God’s timing often requires our immediate action.

Acts 16:6-10 Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas. That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

In this passage I’m blown away by two things. First, the direction of the Holy Spirit, the Spirit of Jesus, in guiding Paul and Silas, and giving them specific instructions on where to go. Second, the speed at which they responded to the Spirit’s leading. When Paul had a vision of a man from Macedonia, he wasted no time: “we decided to leave for Macedonia at once.”

Put yourself in Paul’s shoes for a moment. Would you leave for Macedonia at once? Or would you question whether the vision was from God, or the pizza you ate last night?

The Holy Spirit gave Paul such incredible clarity of vision that there was no question this was from God. He knew exactly where he needed to go. All that remained was for him to step out in faith and go there. It didn’t matter that Paul had other travel plans. Those plans had to scrapped. God gave him a specific calling for Macedonia.

Consider the way in which Jesus called his first disciples:

Matthew 4:18-22 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him.

I’m blown away by the simplicity of this passage. Again, try to put yourself in the shoes of Peter and Andrew. You’re out fishing for a living. Would you leave your nets behind and follow a complete stranger for no apparent reason?

Yet there is something powerful about the call of Jesus. Scripture repeatedly tells us that he “spoke with authority” (Luke 4:22, Mark 1:22, Matthew 7:29). As soon as Peter and Andrew received the call of Jesus, they knew what they had to do. From a human perspective, it made absolutely no sense for them to abandon their nets – their only source of income – to follow a complete stranger. But the calling of God is like that. It often does not make perfect sense. It often requires sacrifice and immediate action.

Luke 9:57-62 As they were walking along, someone said to Jesus, “I will follow you wherever you go.”

But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”

He said to another person, “Come, follow me.”

The man agreed, but he said, “Lord, first let me return home and bury my father.”

But Jesus told him, “Let the spiritually dead bury their own dead! Your duty is to go and preach about the Kingdom of God.”

Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”

But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”

We often forget that the call of God is time sensitive. These people wanted to wait for a more convenient time to follow Jesus. He rebuked them. His call requires immediate action.

Matthew 28:18-20 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

What is God calling you to do? How often do we use excuses like “we need to slow down, don’t want to rush things,” or “God’s timing is not our timing” to avoid stepping out in faith right now? Although they may sound spiritual, these are really just excuses for our own laziness. We don’t want to count the cost, drop the nets, and step out of the boat. We don’t want to change our plans so we can follow God’s plan. Although Jesus has clearly called us in the Great Commission (Matthew 28:18-20) to “go and make disciples of all the nations,” often times we just don’t want to move. But Jesus says: “Anyone who puts a hand to the plow and looks back is not fit for the Kingdom of God.”

In the Great Commission we are called to go into the world, to baptize, and to teach. Scripture describes us – the church – as the “body of Christ” (1 Corinthians 12). We are “Christ’s ambassadors” and “God is making his appeal through us” (2 Corinthians 5:20). God gives us incredible opportunities to represent Christ in the lives of other people. But these opportunities have expiration dates. If we don’t move when God calls us to move, we can easily lose the opportunity to make a difference.

When we think about “calling” we often think about some massive life-long thing. But I think it’s the small callings in life that we struggle with the most. God lays a particular person on your heart for you to go minister to them, encourage them, speak life into them. How often do you put that off? The Holy Spirit urges us to show a random act of kindness to someone, but we feel awkward about it, so we ignore it and hope the feeling will fade away.

By doing so, we are being like the men in Luke 9 who were unwilling to follow Jesus on his schedule. They would rather go about their own business than the Lord’s business. They weren’t willing to keep up with the pace at which Jesus moves.

I think the main reason we fail to act on the small, daily callings of God is because we accept this one lie from the devil: It won’t really make a difference.

How often do we accept that lie, and use it as an excuse for our inaction? I know God is calling me to encourage and speak life into that person, but “it won’t really make a difference.” I know God is calling me to bless that person with this act of compassion, but “it won’t really make a difference.” I know God is calling me to go introduce myself to that first time guest at church, but “it won’t really make a difference.” I know God is calling me to preach the gospel, but “it won’t really make a difference.” And so we sit on the sidelines and completely miss out on the opportunities Jesus is giving us to represent him in the world.

I love this quote from our Senior Pastor: “I believe that a high five in the name of Jesus is more powerful than you know. I believe that a fist bump in the name of Jesus is more powerful than you know. I believe that a hug in the name of Jesus is more powerful than you know.”

Sometimes it’s the little things God calls us to do that are the most powerful. Sometimes a simple word of compassionate truth changes a person’s entire perspective on life. And if we’re not being obedient in the little things God instructs us to do, why would he entrust us with greater things (Luke 16:10)?

God has a calling on your life. Sometimes we spend so much time trying to figure out exactly what the calling is, that we never take any steps to accomplish anything. Take one step first, then God will reveal more. He doesn’t necessarily reveal everything at once. He reveals his will for our lives piece by piece as we remain obedient to follow it.

Psalm 37:4 Take delight in the LORD, and he will give you your heart’s desires.

I used to think this verse meant that God would give me whatever I want. But that made no sense. First of all, God has never given me everything I want (and praise God for that, because many of the things I wanted were not what was best for me). Secondly, what if I desire something that is contrary to God’s will? Will he still give that to me? Why would God give me whatever my heart desires, if, as the Bible says, “the human heart is the most deceitful of all things, and desperately wicked” (Jeremiah 17:9)?

These are tough questions, and for a long time, I never really understood Psalm 37:4. Then one day I read the same words again, yet saw a completely different meaning. It was like scales fell from my eyes so I could see the text clearly for the first time.

God doesn’t give us whatever we desire. God gives us the desires themselves.

As we grow in the process of regeneration/sanctification, the Holy Spirit begins to root out the carnal desires of our sinful nature, and replace them with righteous desires that are pure and holy. God doesn’t call us to do something, and then not equip us for it. He gives us the ability to do it, and he gives us a passion for it.

God has a calling for your life. It’s the intersection of opportunity, skill, and passionate desire. These three things create the sweet spot where God works through you to change the world.

If you’re skilled at something and passionate about it, but God never gives you the opportunity to do it, then you get nowhere.

If you have the opportunity and you’re passionate about it, but God hasn’t given you the skill for it, then you get nowhere.

If you have the opportunity and the skill, but God hasn’t given you a passionate desire to do it, then your heart won’t be in it, and you won’t do it justice. You get nowhere.

Every day my prayer is for God to give me a heart to do his will for my life, to give me the desire to pursue it, to give me the skill to accomplish it, and to give me the opportunity to do it.

Often times, God gives us all of these things in abundance, yet we still don’t move. We count the cost of following Jesus, and the cost seems too great. We don’t want to step out in faith to do something that God is clearly calling us to do, even though it may not make 100% sense from a purely human perspective.

In times like that, I remind myself of the Emmaus story in Luke 24, and how the disciples left for Jerusalem “within the hour.” It didn’t matter that it was dark outside, and they were exhausted. As soon as they recognized Jesus, they moved. As soon as Paul received the vision of the man from Macedonia, he changed all of his plans and he immediately moved. As soon as Jesus called Peter and Andrew, they left everything behind and immediately followed him.

Jesus is moving quickly to change the world, and we need to respond quickly to keep up.

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