God’s Dream

I was honored to preach this sermon at Living Hope Community Church on July 27, 2025.

What was the message Jesus preached?

Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’

-Mark 1:14-15

Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

-Matthew 4:23

Everywhere Jesus went, he preached the gospel of the kingdom of God.

I must preach the kingdom of God to the other cities also, for I was sent for this purpose.

-Luke 4:43

Likewise, Jesus also sent out his disciples to preach the kingdom message.

Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him.

-Luke 8:1

And He sent them out to proclaim the kingdom of God and to perform healing.

-Luke 9:2

The Kingdom of God was the central theme of Jesus’ preaching and ministry, and the central theme of his disciples’ preaching and ministry.

So important was this message of the Kingdom of God, that Jesus said:

This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

-Matthew 24:14

The word “gospel” literally means “good news.”

What is the good news of the kingdom of God?

It’s actually bigger than just something Jesus preached. It’s even bigger than just something the early church preached.

I believe the kingdom of God is the central theme of the entire Bible, from beginning to end.

So important is this theme of the kingdom of God, that every prophet in the Bible – literally every prophet in the Bible – spoke about the kingdom of God in some way.

What is the Kingdom of God?

To understand this central theme of the Bible, you need to understand the story of the Bible and how that story unfolds throughout history, from the creation of the universe, all the way up to the present day, and what will happen in the future.

It’s a story that’s bigger than you, it’s bigger than me, it’s bigger than going to heaven when you die, it’s bigger than anything we can imagine. It’s about the creation of a perfect world, the fall of that world into sin, and God’s perfect plan for redemption and restoration, not only of you as an individual, but of all of creation.

So we’re gonna look at the entire Bible today from cover to cover. Obviously, this is going to be in broad strokes, with many details that we won’t have time to get into. But we’re going back to basics here. The goal today is not to understand every detail of the biblical story, but simply to understand the big picture of scripture – a bird’s eye view, so to speak – so we can grasp the central theme, the main point that scripture is making.

We start at the beginning. Genesis 1:1. And for many of you who are believers, this may be a familiar passage. Every January when you say, “I’m gonna do that ‘read the Bible in one year reading plan’ you open to Genesis 1:1 and you get started,” so many of you have probably read this passage many times. But don’t let the familiarity of it detact from the magnitude of what we are reading. Okay? I want you to read this with open eyes, open minds, viewing this passage in light of the good news of the Kingdom of God, I believe we’re gonna get a deeper understanding.

1 In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. God called the expanse heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. 11 Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. 12 The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. 13 There was evening and there was morning, a third day.

14 Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; 15 and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. 16 God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also.

-Genesis 1:1-16

“He made the stars also”. I love how this is just casually mentioned here, almost like an after thought, as if God is so powerful, and making the stars is so insignificant to God, it’s just, “oh yeah he also made the stars… no biggie.”

We’re talking about 100 billion stars – most of them much larger than the sun – just in our galaxy alone. And then our galaxy is just one of upwards of 2 trillion galaxies… so, wait a minute… 100 billion multiplied by 2 trillion. Can anyone do that math? Anyone know what that is?

That’s how many stars God created in just half a verse “yeah, and he made the stars also.” No biggie.

How great, how powerful, how awesome is our God?

How good is our God? Notice what is said after everything God creates: “he saw that it was good.” Over and over again. Good. Good. Good.

God is good. A good God created a good world.

17 God placed them in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. 19 There was evening and there was morning, a fourth day.

20 Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. 22 God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so.25 God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

-Genesis 1:17-25

Now look carefully here at verse 26 and notice how the language changes. Up until now it’s just been God on his own, speaking, and boom, it happens. Pretty simple.

But then, all of a sudden, there’s this moment here where God turns to his angelic court – and we know from the Book of Job chapter 38 verse 7 that the angels were there when God laid the foundations of the earth – God chooses to involve his angels in this next phase of creation. There’s something special about what God is going to create next.

26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule(God is giving man dominion here!) over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

-Genesis 1:26-31

Turn to the next chapter. Here in chapter 2 we have another version of the creation story that goes into more detail about the creation of human beings.

See, both chapter 1 and chapter 2 are telling a similar story about the creation of the world. But they do it through different lenses.

The point of chapter 1 is that God is all powerful. He speaks, and it’s done. Not only that, but he’s good. And because God is good, he created the world to also be good. No evil. No sin. No pain. No death. God did not intend for there to be any evil in this world. God is good. A good God creates a good world.

Here in chapter 2, we learn another important truth about God. Take a look at verse 7.

It says Then the LORD God…

Now, hold up a second.

Every time that God was referenced in chapter one, it just said “God”. Right?

In the Hebrew, that’s the word Elohim.

But here, it says “the LORD God.” What’s that mean? Why not just say “God”? Why the sudden change?

Notice that it’s a capital L, capital O, capital R, and capital D.

Anytime in the Bible that you see the word LORD in all capital letters, that means that in the Hebrew, it says Yahweh. 

See, Genesis chapter 2 is making a different point than Genesis chapter 1.

While Genesis 1 focuses on God as an omnipotent, unstoppable force that speaks and it is done… Genesis 2 makes the point that this God is not just an impersonal force, but a person… a person who desires a personal, intimate relationship with his connection. This God is relational. This God isn’t just “God”… this God has a personal name.

You don’t need to flip there, but I’ll just put these verses up on the screen… see, thousands of years after Genesis, God revealed more information about his name to Moses.

God spoke further to Moses and said to him, ‘I am the LORD; and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them.’

-Exodus 6:2-3

Abraham is the father of faith. And from him came Isaac, Jacob, and, after many generations, Moses, right? So God is saying to Moses here, “Hey, I appeared to your forefathers. But they just knew me as God. I’m giving you a deeper understanding of myself. I’m revealing to you my personal name.”

Another time when God appeared to Moses, this is at the burning bush when Moses first encountered God… God revealed to Moses more information about his name.

God, furthermore, said to Moses, ‘Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations.

-Exodus 3:15

God says that his name, Yahweh, is his name forever, for all generations.

It’s thought that the name Yahweh is related to a Hebrew word meaning “I AM.”

So many things could be said about God. God is love. God is merciful. God is just. God is omniscient, omnipotent, omnipresent.

But the number one most important attribute of God is that he is. He exists. God is. From eternity past to eternity future, God is. He is the existing one. See, everything else in the universe came into existence at a certain time. God is the only one who alwaysis from eternity past to eternity future, no beginning and no end. Everything else in the universe has a beginning and depends on God for its existence. God is the only one who eternally is.

I believe that’s part of what God wants us to understand about himself, as communicated to us through his name.

Now that we have a little bit more understanding about God’s name, let’s turn back to Genesis 2 and see what Genesis 2 is telling us about God:

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

-Genesis 2:7

How intimate is this moment. Even though God is all powerful, the one who speaks and trillions of stars suddenly explode into existence – one who is infinitely beyond anything we could ever grasp or imagine – nevertheless God wants a relationship with us.

Despite how small and lowly and limited we are, this great and awesome God wants a relationship with us. He stoops down to our level, he meets us in the dust, he gets his hands dirty so to speak – that’s metaphorical, of course, God doesn’t literally have hands – but you understand the point that scripture is making here, is that there’s this intimate connection between God and man right from the beginning.

And notice how beautifully God cares for man:

The LORD God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9 Out of the ground the LORD God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

-Genesis 2:8-9

Skip to verse 15:

15 Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. 16 The LORD  God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

18 Then the LORD  God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19 Out of the ground the LORD  God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 21 So the LORD  God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The LORD  God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

-Genesis 2:15-25

Yahweh is a good God. A good God created a good world. God places the first man and the first woman in a lush, beautiful garden in a very good world – a perfect world – in which all their needs are met, and they experience a perfect relationship with God and each other.

But, God also places in this garden “the tree of the knowledge of good and evil.” Now, they already knew good, so all they could gain from eating from this tree would be evil.

Why is this tree here?

The short answer is, God wants a love relationship with humanity.

1 Corinthians 13:5 says, “love does not insist on its own way.” Another translation says, “love does not demand its own way.”

See, love that is forced is not true love. If I force someone at gunpoint to do something nice for me, they may be doing something nice for me, but it’s not love.

But when love is freely given – when it’s freely chosen, that’s the genuine love that God wants from humanity.

God wants a love relationship with humanity. Therefore, God gave humanity the opportunity to freely choose to love him, or not.

God didn’t force humanity. He made a perfect world – good, good, good, very good. He put them in a perfect garden and supplied every need.

And then, in his great love, God basically said to them, “the choice is yours – you can choose to stay in this loving relationship with me, or you can walk away.”

So this tree is here because God is giving humanity the opportunity to respond to all of the good that he has just done for them. They can now freely choose to respond with love by trusting God, or, to go another way.

Now the serpent was more cunning than any animal of the field which the LORD God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings.

-Genesis 3:1-7

Revelation 12:9 identifies this serpent as “the devil”, “Satan”, and “the one who deceives the whole world.”

Notice the deception of the serpent. “God knows that on the day you eat from it, your eyes will be opened, and you will become like God.”

He made them think that God was keeping something from them, that they were missing out on something.

But the truth is… they were already like God! Entrusted with dominion over the whole world. There was no good thing that God ever withheld from them.

What a lie that Adam and Eve bought into here.

They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
15 And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
18 “Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife, and clothed them.

22 Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

-Genesis 3:8-23

The world was good, good, good, very good.

But Adam and Eve surrendered all of that, for a lie.

Immediately, the effects of sin are present. What are the effects of sin here?

  • Pain in childbirth (v. 16)
  • What about, conflict between men and women? (v. 16) “Your desire will be for your husband, and he shall rule over you.” There’s debate here about what this verse means. This translation, NASB, says “your desire will be for your husband.” The ESV says “your desire will be contrary to your husband”. There’s also debate over whether the “he shall rule over you” is prescriptive or descriptive. In other words, whether God is placing man in a position of greater authority than the woman, or whether God is merely describing what will inevitably happen because of sin – that God didn’t intend for man to rule over woman, that in the beginning God created man and woman to be equals who work together shoulder to shoulder, but now, because of sin, man will rule over women, contrary to God’s original design, and we have certainly seen how that has played out throughout history. Regardless of how you interpret this verse, I think the point is clear that the relationship between man and woman is not the same after sin, as it was before sin. Before sin, perfect harmony between man and woman. But after sin, tension. Woman’s desire is for her man, but man’s desire is for his work. Sin has caused tension, competition, strife. Sin destroys relationships.
  • The land is cursed (3:17-18), resulting in famine, drought, catastrophic weather.
  • Death (Genesis 3:19)

By the sweat of your face you shall eat bread until you return to the ground, because from it you were taken; for you are dust, and to dust you shall return.

-Genesis 3:19

…the wages of sin is death…

-Romans 6:23a

The soul that sins, it shall die.

-Ezekiel 18:20a

But did you know, there was still one more consequence of sin that was perhaps even worse than death.

Now I know what you’re thinking: “What could possibly be worse than death?”

Consider this: Man lost his relationship with God.

Prior to sin, Adam and Eve walked and talked with God face to face in the garden, in the cool of the day.

After sin, they experienced shame, made clothing to cover their nakedness, hid from God, and blamed God, each other, and the serpent.

What a contrast!

Before sin, a perfect intimate relationship with a loving God.

After sin, all that’s left is shame and blame.

Before sin, God and humanity dwell together on the earth.

After sin, God dwells in heaven, human beings dwell on the earth until they die.

Sin separates us from God.

But God did not give up on us.

God is not responsible for the evil, suffering, and death we experience in the world.

God is a good God. A good God who made a good world.

Man made a free will decision to bring evil into the world. Man did this by believing the serpent – who the Book of Revelation identifies as Satan, the deceiver of the whole world – rather than God. By following what Satan said instead of what God said, man disobeyed God, thus bringing evil into the world.

This is what theologians call the “Fall” of man. We live in a world that is filled with evil and suffering, resulting from the Fall – humankind’s decision to sin, to disobey God, to go another way rather than the perfect, good way that God intended for us.

But the good news is, from the very moment than humanity fell, God already had a plan in place to reconcile humanity back into a right relationship with himself, and to restore the world back to the perfection that God originally intended. We see this foreshadowed in Genesis 3:15, where God promises that a descendant of the woman would one day crush the head of the serpent.

Genesis 3:15 is the what theologians call the protoevangelium, or “first gospel.” It’s the first hint of the good news that God would one day redeem humanity back into a right relationship with himself, and restore the entire world back to the perfection God originally intended.

Thus, completing the four main phases of the biblical story: creation, fall, redemption, restoration.

So we’ve seen how the story begins in Genesis, the first book of the Bible.

Now let’s turn to Revelation, the last book of the Bible, and see how the story ends.

The Book of Revelation gives us a vision of a future day when God will make everything wrong with the world right:

Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,

-Revelation 21:1-3

Hold up a second. God will dwell among human beings again? Can we just pause for a moment and consider what that means?

This is literally heaven on earth, God dwelling face to face with humanity on a perfect earth… just like Eden!

Sin separated us from God, but in the end, God will restore us into a right relationship with himself.

and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.

-Revelation 21:4

Sin brought death into the world, but in the end, God will destroy death forever. No more mourning. No more crying. No more pain. That’s good news!

And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. He who overcomes will inherit these things, and I will be his God and he will be My son.

-Revelation 21:5-7

Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life…

-Revelation 22:1-2a

Wait. Hold up a second. The tree of life is back! This is a big deal!

Literally the only two times the tree of life ever appears in scripture are: at the very beginning of the Bible, and at the very end.

The tree of life is back, that means no more death. Whoever eats from this tree will live forever.

…bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse…

-Revelation 22:2b-3a

Wait. Hold up a second.

I just love the way it’s stated here.

This could not be any more bluntly stated: THERE. WILL. NO. LONGER. BE. ANY. CURSE.

PERIOD!

That curse that we just read in Genesis 3? It’s GONE. That’s good news!

…and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.

-Revelation 22:3b-5

When we look at the beginning of the Bible, and at the end, we see this big picture:

What God originally intended in the beginning, he gets in the end.

We see how the story begins, and we see how the story ends. The parallels are incredible.

Tree of life in the beginning. Tree of life in the end.

River flowing out of Eden in the beginning. River of water of life in the end.

God dwelling face to face with man in the beginning. God dwelling face to face with man in the end.

No curse in the beginning. No curse in the end.

Man given dominion over the earth in the beginning. Man’s dominion over the earth restored in the end, “they will reign forever and ever” and man’s right relationship with God is restored.

Wow.

What God originally intended in the beginning, he gets in the end.

This, ladies and gentlemen, is the good news of the kingdom of God.

So much could be said about the kingdom of God. Countless books could be written about it.

But if you had to sum it up in as few words as possible, you could sum it up this way:

“Everything wrong with the world made right.”

The good news of the kingdom of God is that God is a God of restoration. Man messed up the world through sin. But God didn’t give up on the earth. He will restore it!

A kingdom is the rule and reign of a king.

When God placed man on the earth, he entrusted man with dominion over it.

Unfortunately, by choosing to sin, to rebel against God, to disobey God and serve Satan rather than God, man chose to surrender his dominion over to Satan.

That’s why John 12:31 calls Satan “the ruler of this world.” And 2 Corinthians 4:4 calls Satan “the god of this world” and Revelation 12:9 says “he deceives the whole world.”

Right now, Satan is exercising his influence and his dominion over the world. No wonder the world is filled with so much injustice, oppression, war, suffering, and death. God didn’t want any of that! God isn’t responsible for that. We are responsible. Human beings – through our own sinful actions – have allowed Satan to take dominion.

The good news of the kingdom of God, is that a day is coming when God will retake his rightful place as ruler.

See, a “kingdom” is defined as the rule and reign of a king.

And when God rules the world, he will restore the world back to what he originally intended – a perfect paradise with no more death, crying, or pain, in which human beings live in peaceful harmony with God and each other.

That’s good news!

Hebrews 6:19 describes this hope as “the anchor of our souls.” It’s what steadies you, strengthens you, and empowers you to persevere when the storms of life assault you.

But a lot of Christians are weak because they don’t know what their hope is!

Their hope is unclear. It’s wishy washy. It’s ethereal.

They think “I guess I’m just gonna float around on clouds forever. Mabe they’ll be harps. Not sure?”

So when the storms of life assault them, they fall away because their hope isn’t real to them!

But church, we have a real hope that solves real problems in the real world!

It’s not a fairy tale. It’s not wishful thinking. It’s not 

It’s the real world, real people, on a real planet, living in right relationship with God and each other.

It’s real good news – news that’s 100% good, not just “kind of good.”

It’s not God evacuating people up to heaven for eternity because the earth is too far gone.

It’s God coming down and repairing the world – making everything wrong with the world right.

For too many Christians, the world doesn’t listen to our message because they think it’s boring and irrelevant. And the picture the church has often painted of eternal life – floating around in clouds and playing harps – it doesn’t resonate.

But our true hope – the biblical hope – could not be more relevant to the world we live in, even now in the 21st century.

In a world filled with war and violence, we have the hope that a King is coming who will establish peace!

In a world filled with death and sorrow, we have the hope that a King is coming who will throw death into the lake of fire and destroy death and sorrow forever!

But church, we have the privilege of sharing this very real, very relevant, very tangible hope with the world. It’s not a fake hope. It’s not a dead hope. It’s a living hope.

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

-1 Peter 1:3

This is God’s dream. Everything wrong with the world made right. Let’s go out and share this living hope with the world!

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The Kingdom of God

Matthew 6:31-33 “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you.”

What is the kingdom of God? Jesus talked about the kingdom of God more than anything else. Surprisingly, he never specifically defined it.

His mostly Jewish audience would have understood the kingdom of God from the Old Testament. Unfortunately, many Christians today do not understand the kingdom of God even though it is the central theme of Christ’s teaching. If we are to seek it first, we must understand what it is, using scripture as our guide.

The Importance of the Kingdom

Matthew 4:17 “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’”

From the day he began his ministry until he ascended into heaven, Jesus preached this message everywhere: “Repent, for the Kingdom of God is at hand.” Jesus highly valued the kingdom of God and compared it to a treasure in a field or a pearl of great value that a person would sacrifice everything to obtain (Matthew 13).

Christ’s view of the kingdom of God was deeply eschatological in nature. In places like Matthew 24, Luke 21, and Mark 13, Jesus went into detail about the end of the present age and the beginning of a new, messianic age in which the messiah (meaning “anointed king”) would overthrow the governments of the world and rule as the king over the entire world forever. Almost all of Christ’s parables deal directly with this vision a final judgement that is coming soon to the earth (see Matthew 25:1-13, Matthew 22:1-14, Matthew 25:14-30, Matthew 20:1-16).

The Prophets Envisioned the Kingdom

Daniel 7:13-14 “I kept looking in the night visions, and behold, with the clouds of heaven One like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one Which will not be destroyed.”

Identifying himself as the messiah whom Daniel had prophesied about, Jesus took upon himself the title “Son of Man.” In a verse often quoted at Christmas, Isaiah also prophesied about the messiah receiving a kingdom and power:

Isaiah 9:6 “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders”

The prophets foresaw a coming messianic age in which the messiah would rule over the whole world and establish peace on the earth.

Isaiah 2:4 “And He will judge between the nations, and will render decisions for many peoples; and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war”

Isaiah 60:18 Violence will not be heard again in your land, nor devastation or destruction within your borders; but you will call your walls salvation, and your gates praise.

In this messianic age, there will even be peace in the animal kingdom.

Isaiah 11:6 “And the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them”

Knowledge of God will fill the earth.

Jeremiah 31:34They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they will all know Me, from the least of them to the greatest of them,” declares the LORD, “for I will forgive their iniquity, and their sin I will remember no more.”

Habakkuk 2:14 For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.

Rather than the sun, God himself will be the light of the world.

Isaiah 60:19 “No longer will you have the sun for light by day, nor for brightness will the moon give you light; but you will have the LORD for an everlasting light, and your God for your glory.

Everything Wrong Made Right

Revelation 21:3-4And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.'”

Revelation 22:1-5 Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.

We see all of the Old Testament prophesies about the kingdom of God beautifully fulfilled in Revelation 21-22, which is a vision of the age to come when the messiah rules the world. Comparing Revelation 21-22 (the very end of the Bible) to Genesis 1-2 (the very beginning of the Bible), the parallels are amazing. What God originally intended the beginning is what he gets in the end!

In the beginning, God created the earth “very good” (Genesis 1:31). Prior to sin, there was no death, disease, crying, or pain. God dwelled on the earth with man, walking and talking with man in the garden (Genesis 3:8). It was only after they sinned that Adam and Eve hid from God and felt ashamed. Sin caused a separation between God and man. Because of sin, the earth was cursed (Genesis 3:18). This curse affected the whole world and brought about thorns and thistles infesting the ground, disease infecting the world, and unrest in the animal kingdom.

But there’s good news: God has not given up on the earth! He is a God of restoration who has a plan to make what is wrong right. We see in Revelation 21-22 that in the end, God will get what he wanted in the beginning. Sin will be no more, and man’s relationship with God will be fully restored. God will once again dwell on the earth with man – “Behold, the tabernacle of God is among men, and He will dwell among them” (Revelation 21:3b).

The tree of life will be restored (Revelation 22:2) and “there will no longer be any curse” (Revelation 22:3a). In fact, there will be “there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21:4b).

The kingdom of God can be summed up in this one simple sentence: Everything wrong with the world made right!

God’s Covenants with Abraham and Isaac

Genesis 12:1-3 “Now the LORD said to Abram, ‘Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.”

The story of the kingdom of God begins with Abraham. God called Abraham (originally named Abram) to leave the land in which he was living and travel to the land of Canaan, which God promised to give to Abraham and his descendants forever. From Abraham would come a kingdom that would last forever.

Genesis 13:14-15 “The LORD said to Abram, after Lot had separated from him, ‘Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever.'”

God later extended the territory to include all the land of Cannan.

Genesis 17:8 “And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”

God’s covenant with Abraham was renewed with Isaac, the son whom God had promised to miraculously give to Abraham in his old age.

Genesis 26:2-5 “The LORD appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws.”

God’s Covenant With Moses

Isaac’s son Jacob (later renamed Israel) became the father of twelve sons from whom came the twelve tribes of Israel and the “Israelites”. But there were some bumps in the road. The rest of Genesis explains how the Israelites ended up in Egypt rather than Canaan, the land that had been promised to them. In the next book, Exodus, God calls Moses to free the Israelites from slavery in Egypt and lead them to the promised land.

God made a covenant with Moses. If the Israelites kept the commandments, they would possess the land forever and be a kingdom of priests and a holy nation:

Exodus 19:5-6a “Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.”

God’s Covenant With David

The Israelites entered the land and took possession of it. Their first king, Saul, eventually turned away from God. But their next king, David, was “a man after God’s own heart” (1 Samuel 13:14, Acts 13:22). God made a covenant with King David in which he promised that one of David’s descendants would reign as the king over the whole world for all eternity!

2 Samuel 7:12-13 “I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.”

In Jeremiah 33, God tied this promise to the sun and the moon – as long as the sun and moon continue to rise, this promise can never be broken.

Jeremiah 33:25-26 “Thus says the LORD, ‘If My covenant for day and night stand not, and the fixed patterns of heaven and earth I have not established, then I would reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac and Jacob. But I will restore their fortunes and will have mercy on them.’”

Bumps in the Road

The Israelites eagerly awaited the promised king who would rule forever. But once again, there were bumps in the road. Israel became divided into a northern kingdom (Israel) and a southern kingdom (Judah). Then, the divided Israel faced serious threats from foreign nations.

First, the Assyrians invaded and conquered the northern kingdom of Israel, which accounted for ten out of the twelve tribes. Then, the Babylonians invaded Judah and took the remaining two tribes into exile in Babylon. At this point, the Temple lay in ruins and the Israelites no longer possessed any of the land.

But God was faithful. In a verse frequently quoted out of context, God promised that the Babylonian captivity would only last for 70 years, and after that, the Israelites would return to the land:

Jeremiah 29:10-11 “For thus says the LORD, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.’”

Sure enough, the Persians conquered Babylon and allowed the Israelites to return to the land of Canaan. But it was a still a rocky road. Under Alexander the Great, the Greek Empire conquered Israel and occupied the land. Under the leadership of Judas Maccabeus, Israel was briefly re-established during the Maccabean Revolt, which is commemorated every year in the celebration of Hanukah. But it didn’t last, and the land eventually fell to the Roman Empire.

The Messiah They Didn’t Expect

At the time of Christ, the land of Israel was under military occupation by the Romans. The Romans were polytheists with no respect for the one true God. Roman soldiers could force Jews into slavery by making them to carry gear for up to one mile.

It is in this historical context – a context of oppression and despair – that the Christmas story takes place. The Jews eagerly awaited the fulfillment of God’s promise to David – the soon coming king who would overthrow the Roman Empire and rule the world forever. This is why Matthew and Luke both open their gospels with long genealogies. They may seem boring to us, but they are actually incredibly exciting because they prove that Jesus is both a descendant of Abraham and a descendant of David, and therefore eligible to fulfill the prophecies.

Jesus identified himself as the Son of Man whom Daniel had prophesied about, but his approach to establishing the kingdom of God was totally opposite of what most people expected. The Jewish zealots were expecting a military leader like Judas Maccabeus who would liberate Israel by military force. Jesus, on the other hand, taught nonviolence: “love your enemies and pray for those who persecute you” (Matthew 5:44). Rather than fighting the Roman soldier who could force you to carry his gear for a mile, Jesus said to carry it for two miles (Matthew 5:41) and if a soldier slaps you on the cheek, “turn the other to him also!” (Matthew 5:39).

The Jews expected the kingdom to be established by military force, but Jesus said: “do not resist an evil person” (Matthew 5:39) and “all those who take up the sword shall perish by the sword” (Matthew 26:52).

Most shockingly of all, Jesus was crucified. To the Jews of that day, it seemed totally unimaginable that the promised king who was supposed to rule the world forever would be executed on a stake. But this had all been prophesied (e.g. Isaiah 53) and was part of God’s plan. Understandably, it was a hard truth to accept. Thus, Paul says in 1 Corinthians 1:23, “we preach Christ crucified: a stumbling block to Jews”.

Sin had to be atoned for so that all people – including non-Jews – could enter the covenant promises that God made to Abraham, Moses, and David. Paul declares in Romans 9-11 that, like wild branches grafted onto an olive tree, we too are now counted as descendants of Abraham through our faith in Jesus Christ. This means that all of the promises God made about the kingdom now apply to us! The kingdom promises are received not through ancestry or ritual (e.g. circumcision) but through faith and love.

Galatians 5:6 ESV “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.”

The Kingdom Lifestyle

Luke 6:20-26And turning His gaze toward His disciples, He began to say, ‘Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. But woe to you who are rich, for you are receiving your comfort in full. Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.

The ethics of Jesus in the Sermon on the Mount (Matthew 5-7, see also Luke 6) make absolutely no sense, unless you view them in light of the kingdom of God as a soon coming reality.

For Jesus, it was okay to suffer injustice in this present age because he foresaw a soon coming kingdom in which everything about the present world would be flipped upside down. “The last shall be first, and the first last” (Matthew 20:16).

In the present world, it is the rich, the powerful, the popular, and the happy who everyone considers blessed. But in the coming kingdom, the poor, the lowly, the despised, the weeping and mourning, the humble, those hungering and thirsting for justice – these are the ones who are blessed (Matthew 5, Luke 6)!

Jesus began his public teaching with the radical words: “Blessed are the poor… blessed are those who weep… blessed are you when men hate you” (Luke 6:21-22). He foresaw a coming kingdom in which the poor, hungry, and persecuted would receive blessing, but the rich would be “sent away empty” (Luke 1:53).

The ethics of Jesus are directly tied to this vision of the kingdom of God. He will judge his followers on whether they helped the poor and needy: “to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me” (see Matthew 25:31-46).

For Jesus, the kingdom of God flips the world upside down.

Mark 9:35b “If anyone wants to be first, he shall be last of all and servant of all”

Mark 10:44 “Whoever wishes to be first among you shall be slave of all”

Count the Cost: The Good News of a Challenging Gospel

The kingdom of God is everything wrong with the world made right. It is good news, but it is also incredibly challenging. It’s good news because there will be no more death, pain, sin, or evil when the kingdom comes. It’s challenging because seeking the kingdom means denying one’s self, taking up one’s cross, and following Christ. This is not a decision to be taken lightly. Jesus warned us to count the cost before we even begin to follow him.

Luke 14:27-33 “Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, ‘This man began to build and was not able to finish.’ Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions.”

There are many false gospels in the world. We must always stay focused on the true gospel that Jesus preached: “Repent for the kingdom of God is at hand” (Matthew 4:17). Jesus was not introducing a new idea when he preached the gospel. Actually, he preached the same gospel that the Old Testament prophets preached when they foretold of an everlasting Kingdom that will be established on the earth with justice, peace, and righteousness forever.

In a world filled with war and terrorism, we have the hope that a king is coming who will establish peace on the earth forever (Isaiah 2:4). In a world filled with death and sorrow, we have the hope that a king is coming who will throw death into the lake of fire and destroy death and sorrow forever (Revelation 20). We share this message with others through words that tell them about the kingdom of God, and through actions that show people what the kingdom will be like by meeting real needs in the world with the love of Christ. “Let us love, not in word or speech, but in truth and action” (1 John 3:18b).

As ambassadors for Christ (2 Corinthians 5:20) and citizens of heaven (Philippians 3:20) we represent the kingdom to the world by being peacemakers and demonstrating the radically sacrificial love that Jesus demonstrated – we love enemies, turn the other cheek, and forgive the unforgivable (Matthew 5-7). This kind of lifestyle is considered radical in the present day world, but it will be commonplace when the kingdom of God comes. By living it out, we represent the kingdom on the earth until it is fully established in the future and all evil is eliminated.

The kingdom message is both good news, and a serious challenge. It is good news because it promises everything wrong with the world will be made right. It is challenging because it demands repentance and obedience to Christ. In the same way that Jesus warned people to repent before the kingdom comes (Matthew 4:17), we should also preach repentance, “speaking the truth in love” (Epehsians 4:15).

The kingdom message is the gospel. The word “gospel” means “good news”. The gospel message is the message that the kingdom of God is coming, that Jesus – the king of the kingdom – is coming back to rule the world. It’s the hope that anchors our souls (Hebrews 6:19) so we can endure the challenges of this present evil age and shine as lights in a dark world (Philippians 2:15).

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